Random confession time
- I love a snarky cross stitch. There is something about sitting
down for several hours and stitching something wildly inappropriate
that just makes me smile. Something cathartic about reversing what is
normally something so twee and wholesome and making it into something
that pokes fun at the world and how we live in it.
And that is a little
bit like some of the wisdom writings that I love the best, what I
call Subversive Wisdom. In previous posts we have looked at finding
wisdom in nature and in the every day things of the world. It is an
approach that sees the world as ordered, than a result inevitably
follows an action, that there are good ways to live that will bring
good results.
That, to be sure, has
an element of truth in it. We all know that results follow our
actions, that to a certain extent we live the life we build and we
reap what we sow. But life is also a tricky old *
insert
swear word here!* at times! We certainly don't always get what
we deserve. Children get ill, relationships get derailed, wars break
out and life is simply horribly unfair.
That is what Subversive
Wisdom is all about. It is about saying 'hang on a minute with your
Proverbs and your advice this totally *bleeeeep* thing is happening
to me. What do you make of that?' There are two books in the Bible
that particularly take this approach, the book of Job and the book of
Ecclesiastes.
Ecclesiastes is like a
long catalogue of the rubbishness of life. 'Everything is
meaningless' says the author. Everything ends and all that we work
for is handed on to those who come after us whether they have earned
it or not. The days are long and life is hard and at time
inexplicable. He laments and argues and grumbles and snarks his way
through twelve chapters.
Job, on the other hand,
is a story of a man who has everything. For a while. Then catastrophe
strikes and he loses everything, home, family, livelihood and health.
It is the stuff of nightmares. Job is visited by a number of friends
with appallingly bad advice but advice that sounds oddly reminiscent
of some of the good life wisdom writings. Job, however, is having
none of it and simply says 'No, this is rubbish and I've done nothing
to deserve it. It is simply unfair and I'll hear nothing else.'
I like this stubborn
resistance to glib reassurance and platitudes in Job and
Ecclesiastes. I like the complete rejection of easy answers that
avoids the reality that life can be bone crushingly hard. And do the
authors get anywhere with this approach? Well of sorts. Job is
commended by God for continuing to protest his innocence.
Ecclesiastes swings between darkness and light, seeing the joy in
life as well as the sorrow.
But ultimately they are
both books that end with a great big question mark, just like the
difficult chapters of our own lives. No reason appears. No safe
answer that we can comfortably accept appears. We just struggle on
and pass through and keep going hoping against hope that new life
that is waiting for us on the other side.
And so I love this side
of the wisdom literature, this gritty, dark side. It allows us to get
real about the realities of life and death. It challenges any attempt
to control or make safe the tempestuous journey of life. For every
piece of advice about living life well perhaps we also ought to take
a dose of this to heart.